Order of Service
Saturday, 27th July 2024
17:00
Evensong
Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed. At choral Evensong most of the service is sung by the choir on our behalf. We participate through our presence and our listening, that the words and the music might become a prayer within us and lift us to contemplate God's beauty and glory.
The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.
The canticles Magnificat (Luke 1: 46–55) and Nunc dimittis (Luke 2: 29–32) reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God's promises, not just to 'Abraham and his seed', but also 'to be a light to lighten the Gentiles' (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church's prayers for the evening and at the end of the day.
Please join in saying the words and singing the hymn printed in bold type.
The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.
Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.
During the Abbey Choir's vacation we welcome visiting choirs from the United Kingdom and beyond to lead the music at our services. Today's service is sung by the Choir of Christ Church, Greenwich, Connecticut, USA.
Following the service, a collection will be taken; the money from today's services will be divided equally between USPG and the work of the Abbey. USPG is an Anglican mission agency that partners with churches worldwide in God's mission to enliven faith, strengthen relationships, unlock potential, and champion justice.
Order of Service
All stand as the choir and clergy enter
All remain standing as the officiant introduces the Confession
Beloved, we are come together in the presence of Almighty God and of the whole company of heaven to offer unto him through our Lord Jesus Christ our worship and praise and thanksgiving; to make confession of our sins; to pray, as well for others as for ourselves, that we may know more truly the greatness of God's love and show forth in our lives the fruits of his grace; and to ask on behalf of all people such things as their well-being doth require. Wherefore let us sit or kneel and keep silence, and remember God's presence with us now.
All kneel or sit to say together
O God, our Father,
we have sinned against thee
in thought, word, and deed;
we have not loved thee with all our heart;
we have not loved our neighbour as ourselves.
Have mercy upon us, we beseech thee;
cleanse us from our sins;
and help us to overcome our faults;
through Jesus Christ our Lord.
Amen.
The officiant gives the Absolution
May the almighty and merciful Lord grant unto you pardon and remission of all your sins, time for amendment of life, and the grace and comfort of the Holy Spirit. Amen.
All say together the Lord's Prayer
Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.
All stand. The officiant and choir sing the Responses
Music: Philip Radcliffe (1905–86)
All sit. The choir sings Psalms 62 and 63
My soul truly waiteth still upon God : for of him cometh my salvation.
He verily is my strength and my salvation : he is my defence, so that I shall not greatly fall.
How long will ye imagine mischief against every man : ye shall be slain all the sort of you; yea, as a tottering wall shall ye be, and like a broken hedge.
Their device is only how to put him out whom God will exalt : their delight is in lies; they give good words with their mouth, but curse with their heart.
Nevertheless, my soul, wait thou still upon God : for my hope is in him.
He truly is my strength and my salvation : he is my defence, so that I shall not fall.
In God is my health, and my glory : the rock of my might, and in God is my trust.
O put your trust in him alway, ye people : pour out your hearts before him, for God is our hope.
As for the children of men, they are but vanity : the children of men are deceitful upon the weights, they are altogether lighter than vanity itself.
O trust not in wrong and robbery, give not yourselves unto vanity : if riches increase, set not your heart upon them.
God spake once, and twice I have also heard the same : that power belongeth unto God;
and that thou, Lord, art merciful : for thou rewardest every man according to his work.
My soul thirsteth for thee, my flesh also longeth after thee : in a barren and dry land where no water is.
Thus have I looked for thee in holiness : that I might behold thy power and glory.
For thy loving-kindness is better than the life itself : my lips shall praise thee.
As long as I live will I magnify thee on this manner : and lift up my hands in thy name.
My soul shall be satisfied, even as it were with marrow and fatness : when my mouth praiseth thee with joyful lips.
Have I not remembered thee in my bed : and thought upon thee when I was waking?
Because thou hast been my helper : therefore under the shadow of thy wings will I rejoice.
My soul hangeth upon thee : thy right hand hath upholden me.
These also that seek the hurt of my soul : they shall go under the earth.
Let them fall upon the edge of the sword : that they may be a portion for foxes.
But the King shall rejoice in God; all they also that swear by him shall be commended : for the mouth of them that speak lies shall be stopped.
All stand
Chant: John Lemon (1754–1814)
All sit for the first Lesson, Ecclesiastes 5: 10–19
The lover of money will not be satisfied with money; nor the lover of wealth, with gain. This also is vanity.
When goods increase, those who eat them increase; and what gain has their owner but to see them with his eyes?
Sweet is the sleep of labourers, whether they eat little or much; but the surfeit of the rich will not let them sleep.
There is a grievous ill that I have seen under the sun: riches were kept by their owners to their hurt, and those riches were lost in a bad venture; though they are parents of children, they have nothing in their hands. As they came from their mother's womb, so they shall go again, naked as they came; they shall take nothing for their toil, which they may carry away with their hands. This also is a grievous ill: just as they came, so shall they go; and what gain do they have from toiling for the wind? Besides, all their days they eat in darkness, in much vexation and sickness and resentment.
This is what I have seen to be good: it is fitting to eat and drink and find enjoyment in all the toil with which one toils under the sun the few days of the life God gives us; for this is our lot. Likewise all to whom God gives wealth and possessions and whom he enables to enjoy them, and to accept their lot and find enjoyment in their toil—this is the gift of God.
Here ends the first lesson.
All stand. The choir sings Magnificat
and my spirit hath rejoiced in God my Saviour.
and holy is his name.
throughout all generations.
he hath scattered the proud in the imagination of their hearts.
and hath exalted the humble and meek;
and the rich he hath sent empty away.
hath holpen his servant Israel,
as he promised to our forefathers,
Abraham and his seed, for ever.
Evening Canticles in D, George Dyson (1883–1964)
All sit for the second Lesson, 1 Timothy 6: 6–16
Of course, there is great gain in godliness combined with contentment; for we brought nothing into the world, so that we can take nothing out of it; but if we have food and clothing, we will be content with these. But those who want to be rich fall into temptation and are trapped by many senseless and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evil, and in their eagerness to be rich some have wandered away from the faith and pierced themselves with many pains.
But as for you, man of God, shun all this; pursue righteousness, godliness, faith, love, endurance, gentleness. Fight the good fight of the faith; take hold of the eternal life, to which you were called and for which you made the good confession in the presence of many witnesses. In the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before Pontius Pilate made the good confession, I charge you to keep the commandment without spot or blame until the manifestation of our Lord Jesus Christ, which he will bring about at the right time—he who is the blessed and only Sovereign, the King of kings and Lord of lords. It is he alone who has immortality and dwells in unapproachable light, whom no one has ever seen or can see; to him be honour and eternal dominion. Amen.
Here ends the second lesson.
All stand. The choir sings Nunc dimittis
according to thy word;
and to be the glory of thy people Israel.
Evening Canticles in D, George Dyson
All face east to say together the Apostles' Creed
I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.
Let us pray.
All kneel or sit. The officiant and choir sing the Lesser Litany; the Lord's Prayer and the Responses
Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.
The officiant sings the Collects; of the day, for peace, and for aid against all perils
Grant to us, Lord, we beseech thee, the spirit to think and do always such things as be rightful; that we, who cannot do any thing that is good without thee, may by thee be enabled to live according to thy will; through Jesus Christ our Lord. Amen.
O God, from whom all holy desires, all good counsels and all just works do proceed: Give unto thy servants that peace which the world cannot give; that both our hearts may be set to obey thy commandments, and also that by thee we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.
Lighten our darkness we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.
Music: Philip Radcliffe
All sit. The choir sings the Anthem
Let the people praise thee, O God;
yea, let all the people praise thee.
O let the nations rejoice and be glad,
for thou shalt judge the folk righteously
and govern the nations upon earth.
Let the people praise thee, O God;
yea, let all the people praise thee.
Then shall the earth bring forth her increase,
and God, even our own God, shall give us his blessing.
God shall bless us,
and all the ends of the world shall fear him.
God be merciful unto us and bless us
and shew us the light of his countenance and be merciful unto us,
that thy way may be known upon earth,
thy saving health among all nations.
Glory be to the Father, and to the Son, and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be, world without end. Amen.
Words: Psalm 67
Music: William Mathias (1934–92)
All kneel or remain seated for the Intercessions
The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath
Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.
God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.
All say
The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.
All stand to sing the Hymn
Stand up, and bless the Lord,
ye people of his choice;
stand up, and bless the Lord your God
with heart and soul and voice.
Though high above all praise,
above all blessing high,
who would not fear his holy Name,
and praise and magnify?
O for the living flame
from his own altar brought,
to touch our lips, our minds inspire,
and wing to heaven our thought!
God is our strength and song,
and his salvation ours;
then be his love in Christ proclaimed
with all our ransomed powers.
Stand up, and bless the Lord,
the Lord your God adore;
stand up, and bless his glorious name
henceforth for evermore.
Words: James Montgomery (1771–1854)
Tune: 'Carlisle' 452 NEH, Charles Lockhart (1745–1815)
All remain standing as the choir and clergy depart
Music after the service
Dance-Rondo, Philip Moore (b 1943)
Those who wish to may sit for the remainder of the organ voluntary
The Abbey is grateful for your support. Cash and contactless donations may be given as you leave via the Great West Door and will be divided equally between the work of the Abbey and the charities it supports.
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