Please join in saying the words and singing the hymns printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

The service is sung by the Choir of Westminster Abbey.

Setting: Messe solennelle Op 16, Louis Vierne (1870–1937)

During the offertory hymn, a collection will be taken; the money from today's services will be divided equally between Trussell and the work of the Abbey. Trussell works together to ensure no one in the UK needs a food bank to survive, while providing emergency support for people left without enough money to live on.

Order of Service

All stand as the choir and clergy enter. The choir sings the Advent Prose

Refrain Drop down, ye heavens, from above, and let the skies pour down righteousness.

Be not wroth very sore, O Lord, neither remember iniquity for ever: thy holy cities are a wilderness, Sion is a wilderness, Jerusalem a desolation: our holy and our beautiful house, where our fathers praised thee.

We have sinned, and are as an unclean thing, and we all do fade as a leaf: and our iniquities, like the wind, have taken us away; thou hast hid thy face from us: and hast consumed us, because of our iniquities.

Comfort ye, comfort ye, my people, my salvation shall not tarry: I have blotted out as a thick cloud thy transgressions: fear not, for I will save thee: for I am the Lord thy God, the Holy One of Israel, thy Redeemer.

Music: plainsong

In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

All remain standing. The president introduces the Prayers of Penitence, after which all say

Almighty God, our heavenly Father,
we have sinned against you
and against our neighbour
in thought and word and deed,
through negligence, through weakness,
through our own deliberate fault.
We are truly sorry
and repent of all our sins.
For the sake of your Son Jesus Christ,
who died for us,
forgive us all that is past
and grant that we may serve you in newness of life
to the glory of your name.
Amen.

The president gives the Absolution

Almighty God, who forgives all who truly repent, have mercy upon you, pardon and deliver you from all your sins, confirm and strengthen you in all goodness, and keep you in life eternal; through Jesus Christ our Lord. Amen.

The choir sings Kyrie eleison

Kyrie eleison.
Christe eleison.
Kyrie eleison.

Lord, have mercy.
Christ, have mercy.
Lord, hav mercy.

All remain standing for the Collect

Let us pray.

All sit for the Reading from the Apocrypha, Baruch 5

Take off the garment of your sorrow and affliction, O Jerusalem,
   and put on for ever the beauty of the glory from God.
Put on the robe of the righteousness that comes from God;
   put on your head the diadem of the glory of the Everlasting;
for God will show your splendour everywhere under heaven.
For God will give you evermore the name,
   'Righteous Peace, Godly Glory'.

Arise, O Jerusalem, stand upon the height;
   look towards the east,
and see your children gathered from west and east
   at the word of the Holy One,
   rejoicing that God has remembered them.
For they went out from you on foot,
   led away by their enemies;
but God will bring them back to you,
   carried in glory, as on a royal throne.
For God has ordered that every high mountain and the everlasting hills be made low
   and the valleys filled up, to make level ground,
   so that Israel may walk safely in the glory of God.
The woods and every fragrant tree
   have shaded Israel at God's command.
For God will lead Israel with joy,
   in the light of his glory,
   with the mercy and righteousness that come from him.

The choir sings Benedictus Dominus Deus Israel

Antiphon Prepare the way of the Lord, make straight in the desert a highway for our God.

Blessed be the Lord the God of Israel,
   who has come to his people and set them free.
He has raised up for us a mighty Saviour,
   born of the house of his servant David.
Through his holy prophets God promised of old
   to save us from our enemies, from the hands of all that hate us,
To show mercy to our ancestors,
   and to remember his holy covenant.
This was the oath God swore to our father Abraham:
   to set us free from the hands of our enemies,
Free to worship him without fear,
   holy and righteous in his sight all the days of our life.
And you, child, shall be called the prophet of the Most High,
   for you will go before the Lord to prepare his way,
To give his people knowledge of salvation
   by the forgiveness of all their sins.
In the tender compassion of our God
   the dawn from on high shall break upon us,
To shine on those who dwell in darkness and the shadow of death,
   and to guide our feet into the way of peace.

The Epistle, Philippians 1: 3–11

I thank my God every time I remember you, constantly praying with joy in every one of my prayers for all of you, because of your sharing in the gospel from the first day until now. I am confident of this, that the one who began a good work among you will bring it to completion by the day of Jesus Christ. It is right for me to think this way about all of you, because you hold me in your heart, for all of you share in God's grace with me, both in my imprisonment and in the defence and confirmation of the gospel. For God is my witness, how I long for all of you with the compassion of Christ Jesus. And this is my prayer, that your love may overflow more and more with knowledge and full insight to help you to determine what is best, so that on the day of Christ you may be pure and blameless, having produced the harvest of righteousness that comes through Jesus Christ for the glory and praise of God.

All stand for the Procession of the Gospel. The choir sings

Alleluia, alleluia, alleluia!

and all repeat

Prepare the way of the Lord, make his paths straight, and all flesh shall see the salvation of God.

Alleluia, alleluia, alleluia!

The reader announces the Gospel, Luke 3: 1–6

In the fifteenth year of the reign of Emperor Tiberius, when Pontius Pilate was governor of Judea, and Herod was ruler of Galilee, and his brother Philip ruler of the region of Ituraea and Trachonitis, and Lysanias ruler of Abilene, during the high-priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness. He went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins, as it is written in the book of the words of the prophet Isaiah,
'The voice of one crying out in the wilderness:
"Prepare the way of the Lord,
   make his paths straight.
Every valley shall be filled,
   and every mountain and hill shall be made low,
and the crooked shall be made straight,
   and the rough ways made smooth;
and all flesh shall see the salvation of God."'

The Sermon by The Right Reverend Anthony Ball, Canon Steward and Archdeacon of Westminster

All stand to say the Creed

We believe in one God,
the Father, the Almighty,
maker of heaven and earth,
of all that is,
seen and unseen.

We believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,
God from God, Light from Light,
true God from true God,
begotten, not made,
of one Being with the Father;
through him all things were made.
For us and for our salvation he came down from heaven,
was incarnate from the Holy Spirit and the Virgin Mary,
and was made man.
For our sake he was crucified under Pontius Pilate;
he suffered death and was buried.
On the third day he rose again
in accordance with the Scriptures;
he ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
and his kingdom will have no end.

We believe in the Holy Spirit,
the Lord, the giver of life,
who proceeds from the Father and the Son,
who with the Father and the Son is worshipped and glorified,
who has spoken through the prophets.
We believe in one holy catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come.
Amen.

All remain standing for the Prayers of Intercession. At the end of each petition there is said

The intercession ends

Merciful Father,
accept these prayers
for the sake of your Son,
our Saviour Jesus Christ.
Amen.

The president introduces the Peace

God will speak peace to his people, to those who turn to him in their hearts.

All may greet one another with the words Peace be with you.

All remain standing to sing the Hymn during the Preparation of the Altar. A collection will be taken. Alternatively, cash and contactless donations may be given as you leave via the Great West Door

On Jordan's bank the Baptist's cry
announces that the Lord is nigh;
come then and hearken, for he brings
glad tidings from the King of kings.

Then cleansed be every Christian breast,
and furnished for so great a guest!
Yea, let us each our hearts prepare
for Christ to come and enter there.

For thou art our salvation, Lord,
our refuge and our great reward;
without thy grace our souls must fade,
and wither like a flower decayed.

Stretch forth thine hand to heal our sore,
and make us rise, to fall no more;
once more upon thy people shine,
and fill the world with love divine.

All praise, eternal Son, to thee
whose advent sets thy people free,
whom, with the Father, we adore,
and Spirit blest, for evermore.
   Amen.

Words: 'Jordanis oras praevia' Charles Coffin (1676–1749), translated by John Chandler (1808–76)
Tune: 'Winchester New' 12 NEH, in 'Musicalisches Hand-Buch' Hamburg, 1690

All remain standing for the Eucharistic Prayer. The president says

It is indeed right and good to give you thanks and praise, almighty God and everlasting Father, through Jesus Christ your Son. For when he humbled himself to come among us in human flesh, he fulfilled the plan you formed before the foundation of the world to open for us the way of salvation. Confident that your promise will be fulfilled, we now watch for the day when Christ our Lord will come again in glory. And so we join our voices with angels and archangels and with all the company of heaven to proclaim your glory for ever praising you and saying:

The choir sings Sanctus and Benedictus

Sanctus, sanctus, sanctus Dominus Deus Sabaoth, pleni sunt caeli et terra gloria tua. Hosanna in excelsis. Benedictus qui venit in nomine Domini. Hosanna in excelsis.

Holy, holy, holy Lord, God of power and might, heaven and earth are full of your glory. Hosanna in the highest. Blessed is he who comes in the name of the Lord. Hosanna in the highest.

The president continues the Eucharistic Prayer

Lord, you are holy indeed, the source of all holiness; grant that by the power of your Holy Spirit, and according to your holy will, these gifts of bread and wine may be to us the body and blood of our Lord Jesus Christ;

who, in the same night that he was betrayed, took bread and gave you thanks; he broke it and gave it to his disciples, saying: Take, eat; this is my body which is given for you; do this in remembrance of me.

In the same way, after supper he took the cup and gave you thanks; he gave it to them, saying: Drink this, all of you; this is my blood of the new covenant, which is shed for you and for many for the forgiveness of sins. Do this, as often as you drink it, in remembrance of me.

The president concludes the Eucharistic Prayer

And so, Father, calling to mind his death on the cross, his perfect sacrifice made once for the sins of the whole world; rejoicing in his mighty resurrection and glorious ascension, and looking for his coming in glory, we celebrate this memorial of our redemption. As we offer you this our sacrifice of praise and thanksgiving, we bring before you this bread and this cup and we thank you for counting us worthy to stand in your presence and serve you.

All remain standing. The president introduces the Lord's Prayer

Awaiting his coming in glory, so we say, each in our own language, the prayer that Jesus Christ has taught us,

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All remain standing for the Breaking of the Bread

The congregation is invited to sit as the president and other ministers begin the distribution of Holy Communion. Those wishing to receive come forward as directed by the Stewards. If you receive communion in your own church you are welcome to do so here. Gluten-free wafers are available. Please refrain from dipping the wafer in the chalice. Those who do not wish to receive communion are invited to come for a blessing; please bow your head as you approach. The minister says to each communicant

The body of Christ. Amen.

The blood of Christ. Amen.

During the giving of communion, the choir sings Agnus Dei and the Motet

Adam lay ybounden, bounden in a bond;
Four thousand winter thought he not too long.

And all was for an apple, an apple that he took,
As clerkès finden written in their book.

Ne had the apple taken been, the apple taken been,
Ne had never our lady abeen heavene queen.

Blessèd be the time that apple taken was.
Therefore we moun singen, Deo gracias!

Words: anonymous East Anglian song, c 1400, after Genesis 3
Music: Philip Ledger (1937–2012)

All stand to sing the Hymn

Come, thou long-expected Jesus,
   born to set thy people free,
from our fears and sins release us;
   let us find our rest in thee.

Israel's strength and consolation,
   hope of all the earth thou art,
dear desire of every nation,
   joy of every longing heart.

Born thy people to deliver,
   born a child and yet a king,
born to reign in us for ever,
   now thy gracious kingdom bring.

By thine own eternal Spirit,
   rule in all our hearts alone;
by thine all-sufficient merit,
   raise us to thy glorious throne.

Words: Charles Wesley (1707–88)
Tune: 'Halton Holgate' 3i NEH after William Boyce (1711–79) in Samuel Sebastian Wesley's 'European Psalmist' 1872

Let us pray.

All remain standing. The president says the Prayer after Communion

Father in heaven, who sent your Son to redeem the world and will send him again to be our judge: give us grace so to imitate him in the humility and purity of his first coming that, when he comes again, we may be ready to greet him with joyful love and firm faith; through Jesus Christ our Lord. Amen.

The president pronounces the Blessing

Christ the Sun of Righteousness shine upon you, scatter the darkness from before your path, and make you ready to meet him when he comes in glory; and the blessing of God almighty, the Father, the Son, and the Holy Spirit be among you and remain with you always. Amen.

Music after the service

Final (Troisième symphonie pour grand orgue Op 28), Louis Vierne

Choristerships at Westminster Abbey

St Margaret's Choristers

If you have a daughter aged 10 or 11 who would like to sing with the St Margaret's Choristers, please contact Greg Morris, Director of Music, St Margaret's Church, StMargaret.Choristers@westminster-abbey.org. Find out more about Music at St Margaret's Church.

The Choir of Westminster Abbey

If you have a son who enjoys singing, you can find out more information about our world-renowned Abbey Choir and its unique Choir School. 

Alternatively, please contact Dr Emma Margrett, Headteacher, Westminster Abbey Choir School, choirschool@westminster-abbey.org. Mr Andrew Nethsingha, Organist and Master of the Choristers, music@westminster-abbey.org.

If you attend worship at the Abbey regularly, you may like to add this page to your home screen for easy access to our orders of service.

Hymns covered by Christian Copyright Licensing (International) Ltd are reproduced under CCL no 1040271 and MRL no 1040288. Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.