Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed. At choral Evensong most of the service is sung by the choir on our behalf. We participate through our presence and our listening, that the words and the music might become a prayer within us and lift us to contemplate God's beauty and glory.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

The canticles Magnificat (Luke 1: 46–55) and Nunc dimittis (Luke 2: 29–32) reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God's promises, not just to 'Abraham and his seed', but also 'to be a light to lighten the Gentiles' (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church's prayers for the evening and at the end of the day.

Please join in saying the words and singing the hymns printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

During the final hymn, a collection will be taken; the money from today's services will be divided equally between Westminster House Youth Club and the work of the Abbey. Since 1888, Westminster House Youth Club has been supporting young people aged 8–18 to make positive life choices, by providing for them purposeful activities, both recreational and educational.

Visiting Choirs

When the Abbey Choirs are on holiday, the Abbey is pleased to welcome visiting choirs, upholding the Abbey's pattern of choral services. This is an important aspect of worship at Westminster Abbey, and choirs are received both at the invitation of the Minor Canons and Music Departments and via online applications. More information and details on how to apply can be found here.

Today's services are sung by the Cathedral Singers of Ontario, Canada, who have been with us since 2 January. The Cathedral Singers of Ontario was founded in 2000. CSO draws singers from Southwestern Ontario and visits the United Kingdom twice a year for week-long residencies at a cathedral. Ian Sadler, a former chorister and organ scholar at St Paul's Cathedral, directs the choir. Guest conductors are often engaged including Simon Lole, Paul Trepte, and Martin Elliott, a former chorister of Westminster Abbey. This is the choir's third visit to Westminster Abbey and its thirty-fifth to the UK.

Order of Service

All stand as the choir and clergy enter

The officiant welcomes the congregation

All remain standing as the officiant introduces a general Confession

Dearly beloved brethren, the Scripture moveth us in sundry places to acknowledge and confess our manifold sins and wickedness; and that we should not dissemble nor cloke them before the face of almighty God our heavenly Father; but confess them with an humble, lowly, penitent, and obedient heart; to the end that we may obtain forgiveness of the same, by his infinite goodness and mercy. And although we ought at all times humbly to acknowledge our sins before God; yet ought we most chiefly so to do, when we assemble and meet together to render thanks for the great benefits that we have received at his hands, to set forth his most worthy praise, to hear his most holy Word, and to ask those things which are requisite and necessary, as well for the body as the soul. Wherefore I pray and beseech you, as many as are here present, to accompany me with a pure heart, and humble voice, unto the throne of the heavenly grace, saying after me;

All kneel or sit

Almighty and most merciful Father,
we have erred, and strayed from thy ways like lost sheep.
We have followed too much the devices and desires of our own hearts.
We have offended against thy holy laws.
We have left undone those things which we ought to have done;
and we have done those things which we ought not to have done;
and there is no health in us.
But thou, O Lord, have mercy upon us, miserable offenders.
Spare thou them, O God, which confess their faults.
Restore thou them that are penitent;
according to thy promises declared unto mankind in Christ Jesu our Lord.
And grant, O most merciful Father, for his sake,
that we may hereafter live a godly, righteous, and sober life,
to the glory of thy holy name.
Amen.

The officiant gives the Absolution

Almighty God, the Father of our Lord Jesus Christ, who desireth not the death of a sinner, but rather that he may turn from his wickedness, and live; and hath given power and commandment to his ministers, to declare and pronounce to his people, being penitent, the absolution and remission of their sins: he pardoneth and absolveth all them that truly repent, and unfeignedly believe his holy gospel. Wherefore let us beseech him to grant us true repentance, and his Holy Spirit, that those things may please him, which we do at this present; and that the rest of our life hereafter may be pure, and holy; so that at the last we may come to his eternal joy; through Jesus Christ our Lord. Amen.

All say together the Lord's Prayer

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All stand. The officiant and choir sing the Responses

Music: William Smith (1603–45)

All sit. The choir sings Psalm 96

O sing unto the Lord a new song : sing unto the Lord, all the whole earth.
Sing unto the Lord, and praise his name : be telling of his salvation from day to day.
Declare his honour unto the heathen : and his wonders unto all people.
For the Lord is great, and cannot worthily be praised : he is more to be feared than all gods.
As for all the gods of the heathen, they are but idols : but it is the Lord that made the heavens.
Glory and worship are before him : power and honour are in his sanctuary.
Ascribe unto the Lord, O ye kindreds of the people : ascribe unto the Lord worship and power.
Ascribe unto the Lord the honour due unto his name : bring presents, and come into his courts.
O worship the Lord in the beauty of holiness : let the whole earth stand in awe of him.
Tell it out among the heathen that the Lord is King : and that it is he who hath made the round world so fast that it cannot be moved; and how that he shall judge the people righteously.
Let the heavens rejoice, and let the earth be glad : let the sea make a noise, and all that therein is.
Let the field be joyful, and all that is in it : then shall all the trees of the wood rejoice before the Lord.
For he cometh, for he cometh to judge the earth : and with righteousness to judge the world, and the people with his truth.

All stand

as it was in the beginning, is now, and ever shall be, world without end. Amen.

Chant: Samuel Wesley (1766–1837)

All sit for the first Lesson, Isaiah 49: 1–13

Listen to me, O coastlands,
   pay attention, you peoples from far away!
The Lord called me before I was born,
   while I was in my mother's womb he named me.
He made my mouth like a sharp sword,
   in the shadow of his hand he hid me;
he made me a polished arrow,
   in his quiver he hid me away.
And he said to me, 'You are my servant,
   Israel, in whom I will be glorified.'
But I said, 'I have laboured in vain,
   I have spent my strength for nothing and vanity;
yet surely my cause is with the Lord,
   and my reward with my God.'

And now the Lord says,
   who formed me in the womb to be his servant,
to bring Jacob back to him,
   and that Israel might be gathered to him,
for I am honoured in the sight of the Lord,
   and my God has become my strength—
he says,
'It is too light a thing that you should be my servant
   to raise up the tribes of Jacob
   and to restore the survivors of Israel;
I will give you as a light to the nations,
   that my salvation may reach to the end of the earth.'

Thus says the Lord,
   the Redeemer of Israel and his Holy One,
to one deeply despised, abhorred by the nations,
   the slave of rulers,
'Kings shall see and stand up,
   princes, and they shall prostrate themselves,
because of the Lord, who is faithful,
   the Holy One of Israel, who has chosen you.'

Thus says the Lord:
In a time of favour I have answered you,
   on a day of salvation I have helped you;
I have kept you and given you
   as a covenant to the people,
to establish the land,
   to apportion the desolate heritages;
saying to the prisoners, 'Come out',
   to those who are in darkness, 'Show yourselves.'
They shall feed along the ways,
   on all the bare heights shall be their pasture;
they shall not hunger or thirst,
   neither scorching wind nor sun shall strike them down,
for he who has pity on them will lead them,
   and by springs of water will guide them.
And I will turn all my mountains into a road,
   and my highways shall be raised up.
Lo, these shall come from far away,
   and lo, these from the north and from the west,
   and these from the land of Syene.

Sing for joy, O heavens, and exult, O earth;
   break forth, O mountains, into singing!
For the Lord has comforted his people,
   and will have compassion on his suffering ones.

Here ends the first lesson.

All stand. The choir sings Magnificat

Collegium Regale, Herbert Howells (1892–1983)

All sit for the second Lesson, John 4: 7–26

A Samaritan woman came to draw water, and Jesus said to her, 'Give me a drink'. (His disciples had gone to the city to buy food.) The Samaritan woman said to him, 'How is it that you, a Jew, ask a drink of me, a woman of Samaria?' (Jews do not share things in common with Samaritans.) Jesus answered her, 'If you knew the gift of God, and who it is that is saying to you, "Give me a drink", you would have asked him, and he would have given you living water.' The woman said to him, 'Sir, you have no bucket, and the well is deep. Where do you get that living water? Are you greater than our ancestor Jacob, who gave us the well, and with his sons and his flocks drank from it?' Jesus said to her, 'Everyone who drinks of this water will be thirsty again, but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life.' The woman said to him, 'Sir, give me this water, so that I may never be thirsty or have to keep coming here to draw water.'

Jesus said to her, 'Go, call your husband, and come back.' The woman answered him, 'I have no husband.' Jesus said to her, 'You are right in saying, "I have no husband"; for you have had five husbands, and the one you have now is not your husband. What you have said is true!' The woman said to him, 'Sir, I see that you are a prophet. Our ancestors worshipped on this mountain, but you say that the place where people must worship is in Jerusalem.' Jesus said to her, 'Woman, believe me, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and is now here, when the true worshippers will worship the Father in spirit and truth, for the Father seeks such as these to worship him. God is spirit, and those who worship him must worship in spirit and truth.' The woman said to him, 'I know that Messiah is coming' (who is called Christ). 'When he comes, he will proclaim all things to us.' Jesus said to her, 'I am he, the one who is speaking to you.'

Here ends the second lesson.

All stand. The choir sings Nunc dimittis

Collegium Regale, Herbert Howells 

All face east to say together the Apostles' Creed

I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.

The officiant and choir sing the Lesser Litany; the Lord's Prayer and the Responses

Let us pray.

All kneel or sit

Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.

The officiant sings the Collects; of the day, for peace, and for aid against all perils

O God, who by the leading of a star didst manifest thy only-begotten Son to the gentiles; mercifully grant, that we, which know thee now by faith, may after this life have the fruition of thy glorious Godhead; through Jesus Christ our Lord. Amen.

O God, from whom all holy desires, all good counsels, and all just works do proceed; give unto thy servants that peace which the world cannot give; that both, our hearts may be set to obey thy commandments, and also, that by thee, we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

Music: William Smith

All sit. The choir sings the Anthem

Here is the little door,
Lift up the latch, O lift!
We need not wander more
But enter with our gift;
Our gift of finest gold,
Gold that was never bought nor sold;
Myrrh to be strewn about his bed;
Incense in clouds about his head;
All for the Child that stirs not in his sleep,
But holy slumber holds with ass and sheep.

Bend low about his bed,
For each he has a gift;
See how his eyes awake,
Lift up your hands, O lift!
For gold, he gives a keen-edged sword
(Defend with it thy little Lord!)
For incense, smoke of battle red,
Myrrh for the honoured happy dead;
Gifts for his children, terrible and sweet,
Touched by such tiny hands and O such tiny feet.

Words: Frances Blogg (1869–1938)
Music: Herbert Howells

All kneel or remain seated for the Intercessions

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All say

The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

All stand to sing the Hymn

From the eastern mountains
   pressing on they come,
wise men in their wisdom,
   to his humble home;
stirred by deep devotion,
   hasting from afar,
ever journeying onward,
   guided by a star.

There their Lord and Saviour
   as an infant lay,
wondrous light that led them
   onward on their way,
ever now to lighten
   nations from afar,
as they journey homeward
   by that guiding star.

Thou who in a manger
   once hast lowly lain,
who dost now in glory
   o'er all kingdoms reign,
gather in the peoples,
   who in lands afar
ne'er have seen the brightness
   of thy guiding star.

Gather in the outcasts,
   all who've gone astray,
throw thy radiance o'er them,
   guide them on their way;
those who never knew thee,
   those who've wandered far,
guide them by the brightness
   of thy guiding star

Onward through the darkness
   of the lonely night,
shining still before them
   with thy kindly light,
guide them, Jew and gentile,
   homeward from afar,
young and old together,
   by thy guiding star

Until every nation,
   whether bond or free,
'neath thy star-lit banner,
   Jesu, follows thee,
o'er the distant mountains
   to that heavenly home
where nor sin nor sorrow
   evermore shall come.

Words: Godfrey Thring (1823–1903)
Tune: 'Evelyns' 338 NEH, William Henry Monk (1823–89)

The Sermon by The Reverend Dr James Hawkey, Canon in Residence

All stand to sing the Hymn during which a collection will be taken. Alternatively, cash and contactless donations may be given as you leave via the Great West Door

Hail, thou Source of every blessing,
   sovereign Father of mankind!
gentiles now, thy grace possessing,
   in thy courts admission find.

Once far off, but now invited,
   we approach thy sacred throne;
in thy covenant united,
   reconciled, redeemed, made one.

Now revealed to eastern sages,
   see the Star of mercy shine,
mystery hid in former ages,
   mystery great of love divine.

Hail, thou universal Saviour!
   gentiles now their offerings bring,
in thy temple seek thy favour,
   Jesu Christ, our Lord and King.

Words: Basil Woodd (1760–1831)
Tune: 'Redhead No 46' 51 NEH, Richard Redhead (1820–1901)

The Blessing. All respond Amen.

All remain standing as the clergy depart

Music after the service

Master Tallis's Testament, Herbert Howells

Those who wish to may sit for the remainder of the organ voluntary

If you attend worship at the Abbey regularly, you may like to add this page to your home screen for easy access to our orders of service.

Hymns covered by Christian Copyright Licensing (International) Ltd are reproduced under CCL no 1040271 and MRL no 1040288. Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.