Welcome to Westminster Abbey. Daily prayer has been offered in this place for over a thousand years, and your participation in today's service is warmly welcomed. At choral Evensong most of the service is sung by the choir on our behalf. We participate through our presence and our listening, that the words and the music might become a prayer within us and lift us to contemplate God's beauty and glory.

The service always includes one or more psalms. These ancient prayers, taken from the Old Testament, reflect the full range of human emotions and experiences; from the depths of anger, resentment, and abandonment to the heights of ecstatic joy and praise. They were used by Jesus, and have always been at the heart of the Church's daily prayer.

The canticles Magnificat (Luke 1: 46–55) and Nunc dimittis (Luke 2: 29–32) reflect two responses to the Incarnation (God becoming fully human in Jesus Christ). Both speak of the fulfilment of God's promises, not just to 'Abraham and his seed', but also 'to be a light to lighten the Gentiles' (all nations). With their themes of fulfilment and completion, these texts have been given central place for many centuries in the Church's prayers for the evening and at the end of the day.

Please join in saying the words and singing the hymn printed in bold type.

The church is served by a hearing loop. Users should turn their hearing aid to the setting marked T.

Photography, filming, and sound recording are not allowed in the Abbey during services. Please ensure that mobile telephones and other electronic devices are silent.

The service is sung by the Lay Vicars of Westminster Abbey.

Following the service, a collection will be taken; the money from today's services will be divided equally between Christian Aid and the work of the Abbey. Christian Aid exists to create a world where everyone can live a full life, free from poverty.

This service will be live-streamed.

Order of Service

All stand as the choir and clergy enter

The choir sings the Introit

O lux beata Trinitas,
Et principalis Unitas,
Iam sol recedit igneus,
Infunde lumen cordibus.

Te mane laudum carmine,
Te deprecemur vesperi,
Te nostra supplex gloria
Per cuncta laudet saecula.

Christum rogamus et Patrem,
Christi Patrisque Spiritum;
Unum potens per omnia,
Fove precantes, Trinitas.
    Amen.

O Trinity, O blessed light, and primal Unity: now as the fiery sun recedes, pour light into our hearts.

In the morning we praise you with song, in the evening to you we pray. Let our humble worship praise you throughout the ages.

We beseech Christ and the Father and the Spirit who is of both: O one almighty Trinity, guard those who pray to you. Amen.

Words: anonymous, 4th century
Music: plainsong

All remain standing as the officiant introduces the Confession

Beloved, we are come together in the presence of Almighty God and of the whole company of heaven to offer unto him through our Lord Jesus Christ our worship and praise and thanksgiving; to make confession of our sins; to pray, as well for others as for ourselves, that we may know more truly the greatness of God's love and show forth in our lives the fruits of his grace; and to ask on behalf of all people such things as their well-being doth require. Wherefore let us sit or kneel and keep silence, and remember God's presence with us now.

All kneel or sit to say together

O God, our Father,
we have sinned against thee
in thought, word, and deed;
we have not loved thee with all our heart;
we have not loved our neighbour as ourselves.
Have mercy upon us, we beseech thee;
cleanse us from our sins;
and help us to overcome our faults;
through Jesus Christ our Lord.
Amen.

The officiant gives the Absolution

May the almighty and merciful Lord grant unto you pardon and remission of all your sins, time for amendment of life, and the grace and comfort of the Holy Spirit. Amen.

All say together the Lord's Prayer

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.

All stand. The officiant and choir sing the Responses

Music: plainsong

All sit. The choir sings Psalm 71

In thee, O Lord, have I put my trust, let me never be put to confusion : but rid me, and deliver me, in thy righteousness; incline thine ear unto me, and save me.
Be thou my strong hold, whereunto I may alway resort : thou hast promised to help me, for thou art my house of defence, and my castle.
Deliver me, O my God, out of the hand of the ungodly : out of the hand of the unrighteous and cruel man.
For thou, O Lord God, art the thing that I long for : thou art my hope, even from my youth.
Through thee have I been holden up ever since I was born : thou art he that took me out of my mother's womb; my praise shall be always of thee.
I am become as it were a monster unto many : but my sure trust is in thee.
O let my mouth be filled with thy praise : that I may sing of thy glory and honour all the day long.
Cast me not away in the time of age : forsake me not when my strength faileth me.
For mine enemies speak against me, and they that lay wait for my soul take their counsel together, saying : God hath forsaken him; persecute him, and take him, for there is none to deliver him.
Go not far from me, O God : my God, haste thee to help me.
Let them be confounded and perish that are against my soul : let them be covered with shame and dishonour that seek to do me evil.
As for me, I will patiently abide alway : and will praise thee more and more.
My mouth shall daily speak of thy righteousness and salvation : for I know no end thereof.
I will go forth in the strength of the Lord God : and will make mention of thy righteousness only.
Thou, O God, hast taught me from my youth up until now : therefore will I tell of thy wondrous works.
Forsake me not, O God, in mine old age, when I am gray-headed : until I have shewed thy strength unto this generation, and thy power to all them that are yet for to come.
Thy righteousness, O God, is very high : and great things are they that thou hast done; O God, who is like unto thee?
O what great troubles and adversities hast thou shewed me! And yet didst thou turn and refresh me : yea, and broughtest me from the deep of the earth again.
Thou hast brought me to great honour : and comforted me on every side.
Therefore will I praise thee and thy faithfulness, O God, playing upon an instrument of musick : unto thee will I sing upon the harp, O thou Holy One of Israel.
My lips will be fain when I sing unto thee : and so will my soul whom thou hast delivered.
My tongue also shall talk of thy righteousness all the day long : for they are confounded and brought unto shame that seek to do me evil.

All stand

Chant: plainsong

All sit for the first Lesson, Judges 13: 2–7, 24–end

There was a certain man of Zorah, of the tribe of the Danites, whose name was Manoah. His wife was barren, having borne no children. And the angel of the Lord appeared to the woman and said to her, 'Although you are barren, having borne no children, you shall conceive and bear a son. Now be careful not to drink wine or strong drink, or to eat anything unclean, for you shall conceive and bear a son. No razor is to come on his head, for the boy shall be a nazirite to God from birth. It is he who shall begin to deliver Israel from the hand of the Philistines.' Then the woman came and told her husband, 'A man of God came to me, and his appearance was like that of an angel of God, most awe-inspiring; I did not ask him where he came from, and he did not tell me his name; but he said to me, "You shall conceive and bear a son. So then drink no wine or strong drink, and eat nothing unclean, for the boy shall be a nazirite to God from birth to the day of his death."'

The woman bore a son, and named him Samson. The boy grew, and the Lord blessed him. The spirit of the Lord began to stir him in Mahaneh-dan, between Zorah and Eshtaol.

Here ends the first lesson.

All stand. The choir sings Magnificat

Magnificat anima mea Dominum,
   et exsultavit spiritus meus in Deo Salutari meo;
quia respexit humilitatem ancillae suae.
   Ecce enim ex hoc beatam me dicent omnes generationes;
quia fecit mihi Magna qui potens est,
   et sanctum nomen eius.
Et misericordia eius, a progenie in progenies
   timentibus eum.
Fecit potentiam in brachio suo,
   dispersit superbos mente cordis sui.
Deposuit potentes de sede
   et exaltavit humiles.
Esurientes implevit bonis
   et divites dimisit inanes.
Suscepit Israel puerum suum,
   recordatus misericordiae suae.
Sicut locutus est ad patres nostros,
   Abraham et semini eius in saecula.

Gloria Patri, et Filio, et Spiritui Sancto;
sicut erat in principio et nunc et semper et in saecula saeculorum. Amen.

My soul doth magnify the Lord, and my spirit hath rejoiced in God my Saviour. For he hath regarded the lowliness of his hand-maiden. For behold, from henceforth all generations shall call me blessed; for he that is mighty hath magnified me, and holy is his name. And his mercy is on them that fear him throughout all generations. He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts. He hath put down the mighty from their seat, and hath exalted the humble and meek; he hath filled the hungry with good things, and the rich he hath sent empty away. He remembering his mercy hath holpen his servant Israel, as he promised to our forefathers, Abraham and his seed, for ever.

Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen.

Magnificat secundi toni, William Mundy (c 1529–91)

All sit for the second Lesson, Luke 1: 5–25

In the days of King Herod of Judea, there was a priest named Zechariah, who belonged to the priestly order of Abijah. His wife was a descendant of Aaron, and her name was Elizabeth. Both of them were righteous before God, living blamelessly according to all the commandments and regulations of the Lord. But they had no children, because Elizabeth was barren, and both were getting on in years.

Once when he was serving as priest before God and his section was on duty, he was chosen by lot, according to the custom of the priesthood, to enter the sanctuary of the Lord and offer incense. Now at the time of the incense-offering, the whole assembly of the people was praying outside. Then there appeared to him an angel of the Lord, standing at the right side of the altar of incense. When Zechariah saw him, he was terrified; and fear overwhelmed him. But the angel said to him, 'Do not be afraid, Zechariah, for your prayer has been heard. Your wife Elizabeth will bear you a son, and you will name him John. You will have joy and gladness, and many will rejoice at his birth, for he will be great in the sight of the Lord. He must never drink wine or strong drink; even before his birth he will be filled with the Holy Spirit. He will turn many of the people of Israel to the Lord their God. With the spirit and power of Elijah he will go before him, to turn the hearts of parents to their children, and the disobedient to the wisdom of the righteous, to make ready a people prepared for the Lord.' Zechariah said to the angel, 'How will I know that this is so? For I am an old man, and my wife is getting on in years.' The angel replied, 'I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to bring you this good news. But now, because you did not believe my words, which will be fulfilled in their time, you will become mute, unable to speak, until the day these things occur.'

Meanwhile, the people were waiting for Zechariah, and wondered at his delay in the sanctuary. When he did come out, he could not speak to them, and they realized that he had seen a vision in the sanctuary. He kept motioning to them and remained unable to speak. When his time of service was ended, he went to his home.

After those days his wife Elizabeth conceived, and for five months she remained in seclusion. She said, 'This is what the Lord has done for me when he looked favourably on me and took away the disgrace I have endured among my people.'

Here ends the second lesson.

All stand. The choir sings Nunc dimittis

Lord, let thy servant now depart in peace,
   according to thy promise.
For mine eyes have seen the Saviour sent from thee,
   whom thou hast prepared before the face of thy people.
A light to lighten the gentiles,
   to be the glory of thy people of Israel.

Glory to the Father, and to the Son, and to the Holy Ghost;
as it was in the beginning, and is now, and ever shall be, world without end. Alway so be it.

Music: Christopher Tye (c 1505–c 72)

All face east to say together the Apostles' Creed

I believe in God the Father almighty,
maker of heaven and earth:
and in Jesus Christ his only Son our Lord,
who was conceived by the Holy Ghost,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell;
the third day he rose again from the dead;
he ascended into heaven,
and sitteth on the right hand of God the Father almighty;
from thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
the holy catholic Church;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Amen.

The officiant and choir sing the Lesser Litany; the Lord's Prayer and the Responses

Let us pray.

All kneel or sit

Our Father, which art in heaven, hallowed be thy name; thy kingdom come; thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation; but deliver us from evil. Amen.

The officiant sings the Collects; of the day, for peace, and for aid against all perils

Almighty God, by whose providence thy servant John Baptist was wonderfully born, and sent to prepare the way of thy Son our Saviour, by preaching of repentance; make us so to follow his doctrine and holy life, that we may truly repent according to his preaching; and after his example constantly speak the truth, boldly rebuke vice, and patiently suffer for the truth's sake; through Jesus Christ our Lord. Amen.

O God, from whom all holy desires, all good counsels, and all just works do proceed; give unto thy servants that peace which the world cannot give; that both, our hearts may be set to obey thy commandments, and also that, by thee, we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

Music: plainsong

All sit. The choir sings the Anthem

Inter natos mulierum non surrexit maior Iohanne Baptista qui viam Domini praeparavit in heremo. Fuit homo missus a Deo cui nomen erat Iohannes, qui viam Domini praeparavit in heremo.

Among those who are born of women, there has not risen greater than John the Baptist who prepared the way of the Lord in the wilderness. There was a man sent from God, whose name was John, who prepared the way of the Lord in the wilderness.

Words: after Matthew 11: 11 and John 1: 6
Music: Cristóbal de Morales (c 1500–53)

All kneel or remain seated for the Intercessions

The officiant says the Prayers; for the Royal Family, and for the Members of the Order of the Bath

Almighty God, the fountain of all goodness, we humbly beseech thee to bless our most gracious Sovereign Lord King Charles, Queen Camilla, William Prince of Wales, the Princess of Wales, and all the Royal Family: endue them with thy Holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom, through Jesus Christ our Lord. Amen.

God save our Gracious Sovereign, and all the Members of the Most Honourable Order of the Bath living and departed. Amen.

All say

The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

All stand to sing the Hymn

On this high feast day honour we the Baptist,
greatest and last of Israel's line of prophets,
kinsman of Jesus, herald of salvation,
   chosen forerunner.

Lo, from the heavens Gabriel descending,
brings to thy father tidings of thy coming,
telling thy name, and all thy life's high calling
   duly announcing.

When Zechariah doubted what was told him,
dumbness assailed him, sealing firm the promise
till, at thy naming, lo, his voice resounded
   loud in God's praises.

Oft had the prophets in the time before thee
spoken in vision of the Daystar's coming;
but when he came, 'twas thou that didst proclaim him
   Saviour of all men.

Father eternal, Son, and Holy Spirit,
God everlasting, hear thy people's praises;
let saints on earth with all the saints in glory,
   ever adore thee.
      Amen.

Words: after Paul the Deacon (c 720–99)
Tune: Diva servatrix 210 NEH, in the Bayeux Antiphoner, 1739

All remain standing as the choir and clergy depart

Music after the service

Galiarda BWV 6, Ferdinando Richardson (c 1558–1618)

Those who wish to may sit for the remainder of the organ voluntary

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Hymn covered by Christian Copyright Licensing (International) Ltd are reproduced under CCL no 1040271 and MRL no 1040288. Common Worship (Church House Publishing, 2000), material from which is included in this service, is copyright © The Archbishops' Council. Scripture Readings are from the New Revised Standard Version.